Cabugao, Ilocos Sur – Nangrugi ti Misa Aguinaldo iti Disiembre 15 ken iti Misa Parbangon iti Disiembre 16, 2014 kas panagsaganadda.
Iti Parokia ni San Markos Ebanghelista ti ili a Cabugao, Ilocos Sur, naregta dagiti Padi ti Parokia: Rev. Fr. Felix Costales ken Rev. Fr. Rigunay a mangan-annong kadagiti Nasantuan a Misa a mainaig iti panangselebrar iti panawen ti Paskua 2014 ditoy ili ti Cabugao.
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| Image Source: newsinfo.inquirer.net |
Nangrugi iti 6:00 P.M. ti Disiembre 15, 2014, iti “Simbang Gabi” ket
Misa-Parbangon iti Disiembre 16, 2014 a nangrugi iti 4:00 A.M.ket
Iti sabali a bangir, umarngi met laeng ti aramiden dagiti Deboto ti Iglesia Filipina Independiente (IFI Church) iti Barangay Quezon, Cabugao a pannakikaysada iti nasaknap a selebrasion iti pannakayanak ti Naindaklan a Mannubbot ken kasta met dagiti dadduma a Sekta/Denominasion.
Maaramidto ti Midnight Mass iti Disiembre 24, 2014 sakbay iti Rambak Kaaldawan Paskua iti Disiembre 25, 2014. Iti Kristianismo a benneg, unibersal a maselselebraran dagitoy a pagteng iti Holiday Season.
SIMBANG GABI HISTORY
The “Simbang Gabi” is a long treasured Philippine tradition originally a series of “dawn masses” for nine consecutive days before Christmas Day. Its liturgical significance emanates from the Season of Advent, being the time of spiritual preparation and purification to worthily welcome and receive the Child Jesus in our midst. The Mass at Dawn, Simbang Gabi, is a nine-day novena to the Blessed Mother. It starts every December 16th and is one of the longest and most important religious celebrations in the Philippines that has lasted over 600 years.
The Simbang Gabi is a time when Catholic churches a cross the Philippines celebrate mass outdoors in order to accommodate the faithful. At times, when mass is not celebrated outside, the doors of churches are, nevertheless, left wide open to allow attendants to share in the atmosphere of the mass. Its origins began in Mexico, where the practice of holding mass outdoors began, first, in 1587, when the Pope gave permission to Diego de Soria, a Mexican friar, to hold mass outdoors because the churches could not accommodate the huge number of worshipers that came to celebrate Christmas.
The novena culminates, on the ninth day, with the Mass of the Gifts, or Misa de Gallo, which celebrates the birth of Jesus. However, it was not until 1669, during the early years of Christianity, in the Philippines, that the Misa de Gallo became a Philippine spiritual tradition. During Advent, in preparation for the birth of Christ, missionary friars held pre-dawn masses for nine consecutive days, to usher in the event of Jesus' birth. The masses were celebrated very early, usually at 4 in the morning, since they took place during the harvest season, when farmers had to be in the fields at the crack of dawn. The word gallo means rooster, in Spanish. At the first sound of dawn, at the crowing
of the rooster, the entire family would get up and walk to the nearest parish church. During this time, colorful lanterns are hung in every door, window, tree branch, and street corner. Bands
play native carols all across town while families, couples, and individuals make their way to the nearest church. Shortly after the mass, people gather in their homes to celebrate Noche Buena and feast on local delicacies made of rice flour, coconut milk and other traditional deserts. Here in the United States, Filipino immigrants brought with them this distinct tradition which is slowly taking roots and thus the observance of this time honored spiritual and cultural tradition has grown
significantly in California, New York, Chicago, New Jersey and even in the Hampton Roads to the point where it has now earned a strong and unequivocal support. Halina Hesus, Halina! (O Come, O Come Emmanuel) # (Web Situational Report)
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